In an unprecedented scene since the occupation of Jerusalem in 1967, the Al -Aqsa mosque attended a wave of successive incursions which exceeded the limits of provocation to reach the stadium to impose a new reality.
For 5 consecutive days, around 7,000 settlers sank on the square of the holy mosque in a form which reflects a dangerous change during the conflict.
“Al -aqsa is authorized” .. This is how Fatima Al -Tiki began her photographer, and she transmitted unprecedented shocking scenes in the history of the blessed mosque, where the colonists entered thousands of people, in groups and dance, by dancing, singing and interpreting the Talmudic rituals in a journal of a climbing force.
In a parallel scene, while the triki monitored, the Israeli Minister of National Security Etamar Bin Ghafir swayed inside the Ibrahimi mosque in Hebron, moving between Islamic sanctities in complete freedom, “a stormy garden smell” without finding someone to stop or oppose his way, in a blatant challenge to religious and historical feelings Muslims.
These scenes carry a painful paradox. In not far, such provocations were sufficient to ignite the whole region and launch waves of anger that the Arab and Islamic capitals shaken.
Barely 25 years ago, the Israeli Prime Minister at the time, Ariel Sharon, stormed the Al -Aqsa mosque, a large Palestinian intifada, and people rushed into the streets of the Islamic world to protest.
While today, the silence applied “from the ocean to the ocean and the ocean to the Gulf”, as described by the stomach of the report, while observers believe that the Palestinian blood which has been shed for months in view of the world in an uncompromising extermination, associated with lean Arab reactions, encouraged Israel to transcend the stadium absolute domination.
Torati diagram
In his report, Triki notes what he describes as an “non -destroyed Bigerian scheme” which seeks to revive the allegations of the temple passed instead of the Al -aqsa mosque, in a blow targeting the religion of Muslims, their identity and their culture.
This coincides with silent travel operations that the West Bank is exposed, because the camps are emptied and tens of thousands of Palestinians gradually release, “in silence, in preparation, to many opinions, for a greater order”.
In the middle of this tragic scene, the Palestinian division seems to be a double factor for tragedy, because there is a flow that believes in resistance and is located between the hammer of Israeli genocide and the preparation of the relationship as “as if it were a fantasy, so it is present or is not absent
Jordan, who has a religious and historical supervision on the sanctities of Palestine, stands before an increasing challenge, with an official authority which does not go beyond the administrative presence, without dissuading or stopping an accelerated judgment.
The Arab League also appears, according to the report, an entity that meets, denounces and decides paper, while Gaza remains an “ideal theater for this show”.
In a blatant contradiction of the historic moment, the organization of Islamic cooperation, born from the fire of the Al -Aqsa fire in 1969, seems to be silent in the most critical moments since its foundation.